15 May 2008
It’s not yet the end of the world, nor even of civilization as we know it.
True, the California Supreme Court today overturned the state’s ban on gay marriage, making the Golden State the second in the Union to legalize same sex marriage. True, the citizens of California voted to ban gay marriage. True, California is the largest state in the nation, so this decision will have a greater impact than the similar one in Massachusetts. True, it is questionable that it is a good idea for a court to redefine something as basic as marriage that has carried the same fundamental meaning for millennia. True, there is a radical minority of gay activists that put on vulgar displays. True, children can become confused about their sexuality if they are prematurely exposed to sexually laden ideas. True, it is the consensus of conservative Jewish, Christian, and Moslem scholars that homosexual activity is wrong. And, also true, Hollywood and Madison Avenue seem intent on portraying homosexuality as mainstream, normal, healthy, and good.
But it’s not yet Armageddon, in spite of the ubiquitous plethora of histrionic emails and mass mailings that literally began about 10 minutes after the 3-2 decision was handed down. It’s not yet the end of humankind, in spite of the emotive protestations of conservative radio hosts and the thundering denunciations certain to resonate from pulpits this coming Sunday.
All of that notwithstanding, legalizing same sex marriage will not destroy traditional marriage. Actually, evangelical Christians, whose divorce rate is higher than the national average, are doing a pretty good job of destroying marriage without any help from gays and lesbians. Is marriage “under attack”? Yes it is -- adultery, divorce, domestic violence, and serial polygamy all attack the traditional concept of marriage. Let’s not pin the blame on the gay community.
But, it is argued, here we have another example of the “liberal courts” undermining the will of the people by overturning a democratically enacted piece of legislation. I understand the frustration, but our three branch system of government is uniquely designed with checks and balances to right injustice. Sometimes high courts need to overturn the will of the people, if the will of the people is unjust, as, for example, in popularly supported Jim Crow segregation and voting laws. We can argue over whether or not this popular vote to ban same sex marriage was unjust, but the argument that state supreme courts have no right to overturn a referendum is weak. Many of the same individuals decrying this decision by the California Supreme Court would be delighted if the U. S. Supreme Court would outlaw abortion.
The basic evangelical argument is that gay marriage is wrong because it is contrary to the scriptures, and therefore should not be made legal by any court or legislature. As much as I wish it were otherwise, however, we do not live in a Christian nation theocratically ruled by biblical principle. Many of our fellow citizens are not Christians, and many who are differ in their interpretation and understanding of the biblical teaching about homosexuality, marriage, divorce, abortion, and a host of other issues. If we were to attempt to legislate a Christian nation, which brand of Christianity should we use? Fundamental Protestantism? Roman Catholicism? Lutheranism? Who should decide what is right and what is wrong? James Dobson? Rush Limbaugh? Pope Gregory? Openly gay Episcopalian Bishop Gene Robinson?
And, if we are going to pass laws and constitutional amendments banning unscriptural practices, should we not also ban divorce, revenge, unforgiveness, prayerlessness, pride, gluttony, selfishness, consumerism, and failure to attend church? We cannot and should not seek to legislate morality. Change has to come from the inside out, from the hearts of people touched by grace, not from courts or legislation.
There are many groups already seeking to exploit the California ruling. Hysterical appeals for money are flooding in, and political interests will attempt to use the fear and hysteria to win votes and paint opponents as radical liberals. Innuendo and slander will abound. Victimization and fear will increase.
Victimization makes us feel special. We are the persecuted. Victimization binds us together for survival, which makes sense for followers of Jesus under Caesar Nero, Jews in early 20th century Poland, Tutsi in late 20th century Rwanda, or African slaves in antebellum South Carolina, but evangelical Christians in modern America enjoying the highest standard of living in the world are hardly victims of persecution.
Fear raises money and elects candidates. Messages will attempt to make us all afraid -- afraid of some unseen “radical homosexual agenda” that is, we are told, seeking to infiltrate our schools, corrupt our youth, spread sodomy and bestiality, destroy marriage, and thereby exterminate society. The nation and everything decent and good will come crashing down if we don’t give money, write our representatives, and homeschool our kids. Candidates will soon spend millions to try to convince us that their opponents are on the side of society’s demise, and regardless of issues like the economy, war, and poverty, we must vote for the champions of traditional marriage. For God’s sake, we must be one issue voters, they will tell us.
What’s a 21st century American Christian to do? The same thing our first century brethren did -- ignore hysteria, reject fear, panic, injustice, and hype, be kind, pray, serve the hurting, love others (all others), turn the other cheek, go the second mile, give freely, own nothing, forgive those who trespass against us, and live godly lives, demonstrating to everyone around us that we love them because God loves them -- just as they are, no strings attached.
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